By John Losee
Designed for first-time readers of the topic, this stimulating creation bargains a old exposition of differing perspectives at the philosophy of technology. With concise profiles offering the most important philosophers whose contributions are mentioned during this publication, Losee explores the long-argued questions raised through philosophers and scientists concerning the right review of technology. This re-creation contains modern advancements within the self-discipline, together with contemporary paintings on theory-appraisal, experimental perform, the controversy over medical realism, and the philosophy of biology. Taking a balanced and informative procedure, this paintings is the proper introductory quantity.
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Additional info for A Historical Introduction to the Philosophy of Science (OPUS)
Centres of translating activity arose in Spain and Italy. By , the extensive Aristotelian corpus had been translated into Latin. The impact of this achievement on intellectual life in the West was very great indeed. Aristotle’s writings on science and scientiﬁc method provided scholars with a wealth of new insights. So much so that for several generations the standard presentation of a work on a particular science took the form of a commentary on the corresponding study by Aristotle. aristotle’s method in the medieval period Aristotle’s most important writing on the philosophy of science is the Posterior Analytics, a work that became available to western scholars in the latter part of the twelfth century.
The Works of Archimedes (New York: Dover Publications, ), –. 2 Ibid. –. 1 4 Atomism and the Concept of Underlying Mechanism As noted above, some followers of Plato construed the world to be an imperfect reﬂection of an underlying reality. A more radical discontinuity was suggested by the atomists Democritus and Leucippus. For the atomists, the relation between appearance and reality was not the relation between an original and an imperfect copy. Rather, they believed that objects and relations in the “real world” were diﬀerent in kind from the world we know by means of the senses.
Nicolaus declared that he hoped that his critique of what can be known with certainty would be of service to the Christian faith. He noted with disapproval that scholars spent entire lifetimes in the study of Aristotle. 22 Perhaps for this reason, he appended to aristotle’s method in the medieval period his critique a “probable” theory of the universe based on classical atomism. Nicolaus wished to show, not only that Aristotle’s science was not a science of certainties, but also that Aristotle’s view of the universe was not even the most probable of world-views.