By Jon Cooksey
June 1982, and in the midst of a South Atlantic iciness, the Falklands warfare is at its peak. The Parachute Regiment has already been in motion - 2 Para securing a difficult fought victory at Darwin-Goose eco-friendly at a heavy cost in killed and wounded together with their CO, Lieutenant Colonel 'H' Jones, later provided a posthumous VC.
Now, weeks later, as they give the impression of being up on the lengthy, frost shattered spines of rock which stab the air from the summit of Mount Longdon at the outer ring of the Stanley defences, the 'toms' of three Para understand it is their flip. As they arrange to attack their goals - positive aspects code named 'wing forward', 'fly part' and 'full back'- the lads of three Para recognize they're in for a struggle. prior to 'zero' a few of them are easily instructed to hope.
This, the 1st in a brand new sequence on specific Operations, tells the tale of three Para and the often-neglected fight for Mount Longdon. It used to be a conflict which demonstrated the self-discipline, comradeship and professionalism of the paras to the restrict; it was once a conflict which witnessed one other posthumous VC; it became out to be the bloodiest conflict of the total Falklands crusade.
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Additional info for 3 PARA - MOUNT LONGDON - THE BLOODIEST BATTLE
Native stylistics were silenced. First-person diction and native-language tropes got flattened to a characteristic run-on reportorial style. Translators were usually present but almost never explored the semantics of non-Spanish words, and opponents almost never questioned each other's translations. Even at early dates, legal writing took place within well-established codes of inaccurate but rigid cross-cultural correspondence. And although Quechua discourse must underlie most of these papers, written Quechua is scarce.
As the mighty past of the Spanish Vira Cochas is visible until now, so, too, would theirs be. " The oral authors were provincial Indians corraled into "reduction" villages by the 1580s. Few if any of them had been alive when the Spanish invaded. Their lands, stretching from the snowcaps of the western cordillera down toward the river canyons and deltas of the Pacific shore, had by 1600 become thoroughly enmeshed in colonial economy. They vividly remembered the Inka - some of their ancestors had been Inka allies but their own divinities sacralized local agropastoral, rather than imperial, experience.
One system of graphic language that endured into modernity may derive from prehispanic precedent: the "picture writing" of the San Bias (Panamanian) Cuna. Cuna "writing" uses chains of partly semasiographic and partly logographic symbols to help readers memorize long song texts, narratives, and lists of shrines. Its principles may well be of prehispanic derivation, though no prehispanic example is known. In the Inka heartland, pictures may have served to convey information across language boundaries.